Science
fiction, known as a ‘literature of ideas’, has emerged as a genre
only in relatively recent human history. We looked out into a vast,
unfathomable universe and saw that we were far from the centre of it.
So, something of an irony, then, that the more science enables us to
dominate our environment, the less in control of it we feel.
Set
in dystopian futures where civilisation has broken down, or
inflicting on us irresistable warrior-races from alien worlds, or
even monsters of our own making (from Frankenstein’s creation to
The Terminator’s Skynet and beyond), sci-fi reflects an age of
human paranoia, where every new discovery forces us to question
everything around us.
American
novelist Philip K. Dick’s stories were mostly driven by one theme;
a question central to our existence – what does it mean to be
human? Are we no more than a genetic machine? Are we merely a device
for carrying memories around? If one day we can replicate this
machine, so that neither we nor the machine can spot the difference,
will this machine be human too?
But
now some science has apparently lost the plot entirely. Yes, at the
sub-atomic level, things are looking increasingly weird. You can be
put in a box and be both dead and alive at the same time.
The Quantum
Suicide thought experiment
suggests the conscious mind is immortal. As The Joker says in
Christopher Nolan’s The
Dark Knight
– “Whatever doesn’t kill you, makes you… stranger.”
The
Steampunk trend is perhaps a reaction to these uncertain times,
harking back to a day when science was as unsettling as a chemistry
set on Christmas morning. H. G. Wells time machine was, somewhat
quaintly, made out of nickel, ivory bars and ‘sawn out of rock
crystal’. The intrepid Time Traveller embarks on his journey by
pulling smartly on the machine’s ‘starting lever’.
However,
there is perhaps a suggestion Wells had some foreknowledge of the
Many Worlds theory and immortality. As the Time Traveller is about to
set off on his journey, he describes the moment he is about to
operate the machine as “a suicide holding a pistol to his skull”.
Did he somehow get a premonition of the Quantum Suicide idea?
At
some point in the (probably not too distant) future, ideas we now
consider the height of cutting-edge sophistication, will inevitably
seem humorously quaint to those looking backwards. But we science
fiction creators hope we will have touched on some timeless theme,
even if it’s a little bit by accident.
So
it was, in 2007, I began to write a story about the uncertainty of
everything. That story, through various incarnations, eventually
became a movie, Third
Contact.
At the time, I was moving through many dark places in my mind.
They’re not always the most pleasant places to be, but what I
brought back from those lightless caves went into the screenplays I
was writing.
And more and more, I became interested in the idea of the possibility of infinite realities. As a man who had for many years been pertrfied at the prospect of death, I began to understand how my own immortality might work out for me, after all. From the point of view of the physicist trying to blow his own brains out, a scientist finds himself with an impossible task. He cannot take his own life, no matter how many times he pulls the trigger.
I
figured: death is only relevant to those who witness it, and you will
never witness your own death. Therefore, from your own point of view,
you are immortal – and we only have our own point of view to go by,
right? And one of the 20th
Century’s most renowned philosophers had already arrived at this
conclusion, about 90 years before. “Death is not an event in life.
We do not live to experience death.” Ludwig Wittgenstein.
Third
Contact
is essentially a story about a man, a psychotherapist, searching for
an answer to a mystery. He finds himself in a world where strange
things have begun to happen. A patient, a man called Rene, has died –
apparent suicide.
The
therapist, David Wright, tormented by memories of a woman from his
past, spends his days consumed by despair. He is distracted for a
moment by Rene’s grieving sister, Erika, who has travelled to
London seeking answers. As Erika is going through Rene’s
belongings, she finds a list of four memories, dated and described in
short, personal details. She meets David and asks if this was part of
his therapy – it was not.
The
memory of his lost love continues to drive David towards madness, to
the point where he is unable to function as a therapist. One patient,
Helen, walks out. But there’s something strange about her
behaviour. She seems quite happy as she informs him, “You really
don’t know how clever you are, do you?” He offers to refer her to
another therapist but she refuses.
That
night, David discovers Helen’s handbag in his office. She must’ve
forgotten it. For his own drunken amusement, he goes through her
belongings. Then, he finds something profoundly disturbing. At the
back of her diary, scribbled in pencil, a list of four memories, just
like Rene’s. Brief but intimate details from her past, all dated.
With
so much drugs and booze flowing through his viens, David struggles to
stay awake as he drives across town. But he knows he must, because he
fears the worst. He fears what he will find when he opens the door to
Helen’s appartment and creeps along the unnaturally quiet corridor
to her bedroom…
So
begins David’s journey into the unknown. A film I made in hope of
provoking other journeys. This is science fiction as a living
machine, with a human heart. As H.G. Wells wrote about his own
stories, “…the fantastic element, the strange property or the
strange world, is used only to throw up and intensify our natural
reactions of wonder, fear and perplexity.”
Simon
Horrocks
Writer/Producer/Director
of scifi thriller Third
Contact
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